Mat 18:5, 25:40, 45, Joh 12:44 | Barnes | STEP | Verse 5. And whoso shall receive one such little child . That is, whoso shall receive and love one with a spirit like this child--one who is humble, meek, unambitious, or a real Christian. In my name . As a follower of me; or, because he is attached to me. Whoso receives one possessed of my spirit, and who, because he has that spirit, loves him, loves me also. The word "receive" means, to approve, love, or treat with kindness; to aid in the time of need. See . and add a conversation that took place on this occasion, that has been omitted by Matthew. John told him that they had seen one casting out devils in his name, and they forbade him, because he followed not with them. Jesus replied, that he should not have been forbidden, for there was no one who could work a miracle in his name that could lightly speak evil of him. That is, though he did not attend them, though he had not joined himself to their society, yet he could not really be opposed to him. Indeed they should have remembered, that the power to work a miracle must always come from the same source, that is, God; and that he that had the ability given him to work a miracle, and that did it in the name of Christ, must be a real friend to him. It is probable from this, that the power of working miracles in the name of Christ was given to many who did not attend on his ministry. (z) "shall offend"

Matthew 18:5

Verse 5. And whoso shall receive one such little child. That is, whoso shall receive and love one with a spirit like this child--one who is humble, meek, unambitious, or a real Christian.

In my name. As a follower of me; or, because he is attached to me. Whoso receives one possessed of my spirit, and who, because he has that spirit, loves him, loves me also. The word "receive" means, to approve, love, or treat with kindness; to aid in the time of need. See Mt 25:35-40.

Mk 9:38 and Lk 9:49 add a conversation that took place on this occasion, that has been omitted by Matthew. John told him that they had seen one casting out devils in his name, and they forbade him, because he followed not with them. Jesus replied, that he should not have been forbidden, for there was no one who could work a miracle in his name that could lightly speak evil of him. That is, though he did not attend them, though he had not joined himself to their society, yet he could not really be opposed to him. Indeed they should have remembered, that the power to work a miracle must always come from the same source, that is, God; and that he that had the ability given him to work a miracle, and that did it in the name of Christ, must be a real friend to him. It is probable from this, that the power of working miracles in the name of Christ was given to many who did not attend on his ministry.

(z) "shall offend" Mk 9:42, Lk 17:1,2

Matthew 25:40

Verse 40. One of the least of these. One of the obscurest, least known, poorest, and most despised and afflicted.

My brethren. Either those who are Christians, whom he condescends to call brethren, or those who are afflicted, poor, and persecuted, who are his brethren and companions in suffering, and who suffer as he did on earth. See Heb 2:11, Mt 12:50. How great is the condescension and kindness of the Judge of the world, thus to reward our actions, and to consider what we have done to the poor as done to him!

(l) "Inasmuch" Prov 19:17, Mk 9:41, Heb 6:10

Matthew 25:45

Verse 45. Inasmuch as ye did it not, etc. By not doing good to the followers of Christ, they showed that they had no real love to him. By not doing good to the poor and needy, to the stranger and the prisoner, they show that they have not his Spirit, and are not like him, and are unfit for his kingdom. Let it be observed here, that the public ground of their condemnation is the neglect of duty, or because they did it not. We are not to suppose that they will not also be condemned for their open and positive sins. See Rom 2:9, Ep 5:5, Co 3:5, 6, 1Cor 6:9, 10, Rev 21:8, Ps 9:17, but their neglect of charity, or of doing good to him and his people, may be the public reason of condemning them:

(1.) Because he wished to give pre-eminence to those virtues, to excite his followers to do them.

(2.) Men should be punished for neglect as well as positive sin. Sin is a violation of the law, or refusing to do what God commands.

(3.) Nothing better shows the true state of the heart than those duties, and the true character can be as well tested by them as by open crimes.

If it be asked how the heathen, who never heard of the name of Christ, can be justly condemned in this manner, it may be answered:

1st. That Christ acknowledges all the poor, and needy, and strangers of every land, as his brethren. See Mt 25:40.

2nd. That by neglecting the duties of charity they show that they have not his Spirit--are not like him.

3rd. That these duties are clearly made known by conscience, and the light of nature, as well as by revelation; and men may therefore be condemned for the neglect of them.

4th. That they are not condemned for not believing in Christ, of whom they have not heard, but for a wrong spirit, neglect of duty, open crime; for being unlike Christ, and therefore unfit for heaven.

One of the least of these. These on my right hand. My brethren. Those who are saved.

(p) "Inasmuch" Zech 2:8, Acts 9:5

John 12:44

Verse 44. Jesus cried and said. John does not say where or when this was; it is probable, however, that it was a continuation of the discourse recorded in Jn 12:30-36. Jesus saw their unbelief, and proceeded to state the consequence of believing on him, and of rejecting him and his message.

Believeth not on me. That is, not on me alone, or his faith does not terminate on me. Comp. Mt 10:20, Mk 9:37. It involves, also, belief in him that sent me. Jesus uniformly represents the union between himself and God as so intimate that there could not be faith in him unless there was also faith in God. He did the same works (Jn 5:17, 20, 36, 10:25, 37), and taught the very doctrine which God had commissioned him to do, Jn 8:38, 5:30, 20-23.

(v) "He that believeth" Jn 1:5, 3:19